Dances with Wolves, a film made in the year 1990, revolves around John Dunbar, a United States soldier who decides to restore and old fort in the Great Plains. When doing this restoration, Dunbar realizes that no white men seem to be coming, so he decides to explore and finds an Indian reservation of Sioux Indians. While they are frightened of him at first, they later start to bond. The Indians accept John Dunbar into their clan and call him Dances with Wolves. After learning the Sioux language and their way of life, Dances with Wolves falls in love with one of their white members, Stands with a Fist. The two get married, but shortly after, an army of white men comes to attack the Indians, and they capture Dances with Wolves. However, a group of valiant Sioux Indians comes to save Dances with Wolves, and they take him back to their new winter village. Dances with Wolves, however, is worried that the white men will come after him, and he does not want to put the Sioux in danger. Therefore, Dances with Wolves and Stands with a Fist escape to new land, and leave the Indians behind in order to keep them safe the American soldiers.
When watching this movie, I noticed that the way of Indian and Great Plains life depicted in the movie was extremely similar to what we have learned this semester in class from our readings. In The Comanche Empire, by Pekka Hamalainen, Comanche Indians took Mexican women and children hostage and then adapted them to the Indian way of life. These Mexicans would marry into the tribe and usually become so happy that they did not want to return to their families in Mexico. Similarly, Stands with a Fist was abducted from her white, English-speaking family at a young age. Years later, she married a man in the Sioux tribe. She became so accustomed to the Sioux way of life that when she first saw John Dunbar, she was frightened of the strange white man. She felt that she was part of the Sioux tribe and did not want to leave.
Another thing that I learn from my readings this semester was that trade and gifts were imperative to Indian lifestyles. Trading forts such as Taos and Bent’s Fort provided Indians with food, horses, slaves, and more. In the movie, Dances with Wolves and another Sioux Indian traded an American hat for an Indian garment. Also, Dances with Wolves was offered a buffalo hide to show that the Sioux came in peace and wanted to befriend him. In The Comanche Empire, Mexicans and Americans often provided the Comanche Indians with goods in order to make peace and form alliances.
Animals, I have learned this semester, were necessities for all people living on the Great Plains. Horses were key for battle and transportation, while buffalo were used for food and clothing. Most Indians had a nomadic lifestyle, especially after the introduction of the horse. As the seasons changed and buffalo migrated, they would pack up their tipis and leave. Likely, in Dances with Wolves, the Sioux Indians migrated to a new location when winter came. During battle, whether the Indians were battling with other Indian tribes or white Americans, horses were pivotal. The Sioux defeated the Americans when they came to take Dances with Wolves away, and they annihilated another tribe with the help of horses. Additionally, John Dunbar, when a member of the United States army, was saved during battle because of his horse, Cisco. Buffalo were imperative hunting items to all Indians until their numbers dwindled in the late nineteenth century. In the film, Dances with Wolves was acclaimed for tracking down a herd of bison and shooting one buffalo. A large celebration was thrown for him that night, and mass amounts of buffalo meat were eaten.
In Common & Contested Ground, by Theodore Binnema, the horse and gun revolution was a topic that often popped up. Binnema noted that when the gun was introduced to the Indians, they disposed of their bows and arrows and became valiant fighters. In comparison, Dances with Wolves introduced the gun to the Indians, and with the help of their horses, they became true warriors after obtaining this new weapon. If it were not for this weapon, the Americans may have likely captured Dances with Wolves, and the Sioux tribe could have been either taken to a reservation or murdered.
Overall, Dances with Wolves is a great depiction of Great Plains history. This film is perfect for viewers who are interested in learning more about the Great Plains. Viewing this movie, I obtained an even better understanding of Great Plains life, and I gained a greater respect for Indians. While some people view Indians as only fighters and rebels, this movie showed that they really have a great sense of family pride, and they will do anything for those in their tribe.
CHICAGO—The so-called "Kansas rectangle," a desolate and featureless region covering 82,277 square miles in America's mysterious Great Plains, has been a source of speculation among paranormal investigators for decades. Though the questions surrounding its existence have never been answered, one thing is certain: The life of former Chicagoan Kevin Corcoran suddenly vanished into the eerie region 30 years ago this week, never to return.
The last time Kevin Corcoran was seen being active.
According to his friends and family, Corcoran, a bright and energetic young man of 18, was last seen driving into the Rectangle in a Plymouth Duster on the afternoon of May 8, 1978. Surveillance footage shows him stopping at a gas station near the border to buy fuel and snacks at 4:15 p.m. Although his trip was only supposed to last the summer, he was never seen or heard from again.
The last known communication from Corcoran was sent from somewhere within the Rectangle, and made reference to plans to marry a large blond woman and enroll in a local technical college. Records indicate the message was received from 37 degrees 42 minutes north latitude and 97 degrees 20 minutes west longitude—but when searchers attempted to investigate that location, they found nothing but a tiny town with zero signs of life.
"Who knows if my son will ever return to civilization," said Corcoran's father, Dennis, now 76. "Some have reported seeing a pale and dead-eyed specter of him, trudging to and from a small office-supply firm every day, but they could just be legends. We don't know."
Acquaintances of Corcoran say they warned him that once he entered the Rectangle, he would never make it back out, but he did not listen, and was drawn there to investigate tales of cheap tuition. It wasn't until Corcoran failed to show up in the summer of 1978 for an annual camping trip, however, that the reality of his disappearance began to sink in.
"I knew then he wasn't coming back," friend Craig Wilkins said. "He got sucked into this alternative reality, and he can't get out. I'll never see my friend again."
The mysterious region has, according to some accounts, swallowed thousands of potentially interesting and active lives.
As haunting as his story may be, Kevin Corcoran is only one of hundreds of people who, for unknown reasons, have had years or even decades of their lives utterly fade away in the mystifying region. Still, most cases lack any hard evidence: The few known photos from inside the Rectangle show only a flat, blank emptiness, stretching unremarkably to the horizon.
What happens in the lives of those who venture within remains a mystery.
Matthew Hume, a researcher at the University of Chicago who studies the Rectangle, said the bizarre phenomena associated with the region might never be fully understood.
"As best we can tell, those who go beyond the area's borders for too long are knocked off course by the low external pressure to succeed," Hume said. "But after that, it's as if they fall off the face of the earth. There are cases of an entire Greyhound bus full of people entering the Rectangle and vanishing into obscurity."
Experts estimate that several million tons of consumer goods disappear into the region per year. Yet, almost nothing, save for the odd Sunday morning church broadcast, is ever detected coming back out.
Still, some travelers have returned to tell their tales. The most frequent occurrence reported by those who have survived the Kansas Rectangle is extreme disorientation and an unsettling perception of time distortion.
Boulder, CO resident Ned Frome entered the Rectangle in 2005 while en route to visiting family in St. Louis.
"I had been driving for hours, but it was as though I hadn't moved at all," Frome said. "I had no idea which direction I was going in. No matter where I looked, everything was exactly the same and before long, normal navigation was almost impossible."
"I'll never go in there again," Frome added with a shudder. "I felt like I was going insane."
Kyle Manheim, a photocopier salesman from Minneapolis who was once inside the Kansas Rectangle for two weeks on business, said he could not clearly remember any events from the time period.
"There isn't a single thing I can recall that would be worth mentioning," Manheim said. "I know I was there, but that's about it. It's like those 14 days never happened."
While many strongly believe in the eerie, soul-destroying powers of the Kansas Rectangle, the dearth of concrete evidence has drawn its share of skeptics.
"If you look at the statistics, there's nothing going on in that area that doesn't happen every day in the rest of the country," said Stephen Finney, a long-haul trucker who is familiar with the region. "What happened to Kevin Corcoran could have happened in Iowa, Indiana, or even Michigan.
"It's just a myth," Finney added. "This whole 'Kansas' place people talk about simply does not exist."
The Plow That Broke the Plains (1936)
Pare Lorentz would go on to make two more important Depression-era documentaries: The River (1938) and The City (1939). I’ve included them as well.
The River (1938)
http://www.archive.org/details/TheRiverByPareLorentz
The City (1939)
Part 1
http://www.archive.org/details/CityTheP1939
Part 2
http://www.archive.org/details/CityTheP1939_2
Talk of the Nation,
http://www.npr.org/templates/story/story.php?storyId=4806987
This interview is with a researcher, in the vain of Manning, who proposed to reintroduce descendents of Pleistocene era lions and elephants in order to undo human Plains damage. He published this proposal in the journal Nature. The entire article, "Pleistocene Rewilding: An Optimistic Agenda for Twenty-First Century Conservation," can be found here: http://www.eeb.cornell.edu/donlan/donlan/Reprints.html
I’ve included his abstract at the very end of this post.*
Park Service Maps the
Morning Edition,
http://www.npr.org/templates/story/story.php?storyId=6421573
We’ve talked a good deal about prairie fires in this class. This story discusses how researchers can read history from nature.
Plains Farmers Learn from Past as Aquifer Depletes
All Things Considered,
http://www.npr.org/templates/story/story.php?storyId=12595774&ft=1&f=1007
This story gives a great description of Dust Bowl life and what farmers are now doing to avoid another agricultural catastrophe.
Abstract: Large vertebrates are strong interactors in food webs, yet they were lost from most ecosystems after the dispersal of modern humans from
