Sunday, March 29, 2009

Old Jules Groups



Picture: From my Grandpa's photo album

Group No. 1: Who is Old Jules? How does the narrator construct him in the text? What are his motivations and goals? Do you think he is a heroic figure?

Group No. 2: Gender? How are the lives of men and women different in this book? What is the attitude of the author- a woman- towards gender? Make sure you include a discussion of family, marriage and children.

Group No. 3: Politics? Identify the political issues that are mentioned in the book that influence life on the Plains. What are the stances that Old Jules advocates? How is the legal system used to solve political disputes?

Group No. 4: Indians? Indians are constantly referenced in this book. What role do they play in the narrative? What is the attitude and opinion of the author towards these peoples?

Group No. 5: Settlers and Cowboys? This book wonderfully encapsulates the struggles between cattlemen and settlers. What is the dispute between these two groups? What actions do each group use to combat the other? What is the opinion of the author towards this struggle? How does the economy of the area figure into this issue?

Canyon in which D.O. Luce's Undergroud Stable was Located

Saturday, March 28, 2009

Solomon Butcher



Bachelor Preparing Supper, 1886

http://www.nebraskahistory.org/lib-arch/research/photos/highlite/butcher/photos.htm

Solomon Butcher was a photographer in Nebraska in the late 1800s and early 1900s. He took lots of pictures of homesteaders and was working in the vicinity of Jules Sandoz. The website above will link you to part of his collection. Most of Butcher's photos are from Custer County, which you have probably noticed is mentioned in Old Jules frequently. I like the above photo because it gives you an idea of what Old Jules lived like when he first came to Nebraska.
Dennis,

Good point about 10,000 BC. The start of this scene from the movie definitely follows information from the books we have read so far. It seems like an elephant jump at first, but then it turns much more prehistoric when they capture the animal with the trap. It would have been much more relevant if they would have continued with the jump instead.

10,000 B.C.

Folks.

Do you think Manning and Binnemma were consultants on this film? :)

This movie tries to depict an early mammoth hunt by Native Americans. What do you think? It starts promising with what looks like a buffalo jump but then digresses . . . and there are dreadlocks. Hm. The beginning of the scene and movie can be viewed on Part One on youtube.

Saturday, March 21, 2009

Modern Petroglyphs


So over my spring break I went hiking one day in Tucson, Arizona only to have the "instructor" show us modern petroglyphs.  I immediately thought of this class and thought everyone would love to see them!  I personally can't really tell what it is supposed to be... but that is true with much of modern art... anyways here is a picture of it!

Thursday, March 19, 2009

Pictures from the Vore Buffalo Jump


Hello Folks.

I visited the Vore Buffalo Jump over Spring Break. Here are some pictures: http://www.flickr.com/photos/denniskuhnel/sets/72157615606862066/ I thought you would all appreciate this because "Buffalo Jump" was one of the IDs on the Midterm. :) I can't wait to see if anyone else visited any other sites of Great Plains interest over break.

Saturday, March 14, 2009

Extra Credit Event, Split Lip Rayfield @ Iowa City Yacht Club, March 30, 2009



Hi Folks.

A well regarded roots band is playing @ the Yacht Club on March 30. If you go and write a 1-2 page response to the show in the context of the history of music on the Great Plains- I will give you one extra credit point. They are a popular ticket in Lawrence amongst college students. They are originally from Wichita and Lawrence, Kansas. http://www.splitliprayfield.com/

If any of you know of other cultural events in the area, please bring them to my attention and I may offer extra credit if you attend.

Friday, March 13, 2009

Have a Good Spring Break!


Picture: The Crockorat, an Eastern Iowa Plains Legend.


Don't forget- the Tuesday after Spring Break is a Reading Day. Thursday we will discuss Sandoz. Good work on your midterms. Have fun over break and be safe.

Wednesday, March 11, 2009

children of the corn- now in mirri

The representational of the geographical region of the Midwest (as embodied in the town gatlin, Nebraska)and the great plains throughout the movie children of corn exemplifies a unique perspective of the environment, particularly through its use of the element of the corn fields throughout the film. This perspective is relatively simple and seems to make an argument for the sake of the horror element of the film, that to live in the middle of corn fields- people must be crazy.

In Children of the Corn, all of the children in the small town of Gatlin have risen up and killed the adults through the instruction of Issac and Malachi, two of the children who claim to follow the religion of "he who walks behind the corn" presumably some kind of monster linked physically to the corn fields. There is a kind of duel narrative focused on one of the children living within the community and two strangers who get lost in Gatlin. The emphasis that is placed on the corn and the landscape as being in general creepy and living in the cornfields as unnatural is shown through the narration of the outlander couple, who place the blame of the success of the supernatural phenomenon on extremist religion propaganda making the children easy targets for brainwashing as well as the dizzying isolation of the town within the cornfields.

While specific to the Midwest region, this reflects an extreme version view held by the outside American society of agrarian and rural society throughout the Great Plains.The only people we see from the Midwest region as represented by the film are children, and the brief appearances of adults or references to adults imply that they are backward and strange as well. We see this in the confused state of mind the mechanic with his dog seems to live in, and then later when the couple are in the cellar with young Sarah and her brother informs them that their father kept the place prepared for "when the communist's launch the first strike," which Bert then promptly makes fun of in the same manner he and Viki mimic the preacher on the radio in the car earlier. Through these adaptations of ideas about Midwest culture it would appear that not only does corn drive you crazy, but it makes you relatively simple-minded and easily fooled too. The Midwest children need the guidance of the couple from outside the region in order to have any agency in their lives against Issac, the monster, and Malachi and as the only representatives of the inhabitants of the plains, specifically the central region, ideas about adults living there too are filtered through this lens of simplicity and need for outside help and guidance.

In addition to this and on a more basic level however, the film capitalizes on the dizzying imagery of the corn itself and gives a nod to the fact that living in the middle of cornfields is to an outsider and even to a certain extent an insider...kind of creepy sometimes. I happen to have grown up in the middle of three corn fields. There was a hay field too. Admittedly that much corn is pretty disorienting and its easy as hell to get lost in it if you go wandering around, kind of like the idea of an organic labyrinth. Though if you ran through it as much as the characters in the film did the leaves on the stalks would slice up your arms and face pretty good, a detail the filmmakers could have paid more attention to. All in All though. As far as hokey horror movies based on Stephan King novels go... I'm pretty ok with it.